Category Archives: Historical Links, Pre-Independence

Palace Treasury With Rare Relics Lies Neglected

Caption: The locked library in Palace Premises

Mysore:

Many may not be aware of the fact that the Mysore Palace premises is home to a fairy-tale type treasury. Many ancient relics and rare antiquities of a bygone era have been preserved at the cellar of the library building belonging to the Archaeology Department at the Palace premises.

It is said that the cellar in the library building in front of the Sri Krishna temple, which is home to bronze coins, idols of gods and some rare items, has remained unopened till now.

It is also said, in addition to other items, the treasury also houses some idols acquired during the times of Vijayanagara Kings and later days, apart from valuable jewellery.

As per the norms, any coins, bronze idols and other antique items found during the excavation of land or temples in Mysore region are handed over to the Archaeology Department through the Deputy Commissioner.

However, the fact about the existence of such a treasury of priceless relics has been kept a closely guarded secret for reasons of security, it is said.

Many officials have served at the Archaeology Department since the past many years. But no proper measures have been taken to safeguard the treasury. It is ironic that at a time when even a small jewellery shop or bank is provided tight security with the installation of CC cameras, an ancient treasury hoarding priceless relics is just a rusty lock away from thieves.

This area has not been cordoned off or declared restricted area along with providing Police security. The items in the treasury have not been catalogued, either based on their numbers or according to their value. It is being alleged in some quarters that the Department officials are neglecting the trove. Such an attitude of the officials has led to suspicions among those who are aware of the treasury, it is said.

No gold, silver jewellery: Director Dr. R. Gopal

The treasury houses just antique idols and bronze coins. There are no gold or silver jewellery there, clarified Dr. R. Gopal, Director, Archaeology Department, to Star of Mysore.

“This treasury has been present at the library building since 50-60 years. If it gains publicity through the media now, we will have to provide special security,” he said.

source: http://www.StarofMysore.com / General News/ January 04th, 2012

ASI Celebrates 150th Anniversary

Prof. AVN & four others felicitated

 

 

 

 

 

 


Caption: Senior archaeologists (from left) Prof. A.V. Narasimha Murthy, Dr. K.V. Ramesh and Dr. A. Sundar were felicitated by Governor H.R. Bhardwaj during the 150th anniversary celebration of Archaeological Survey of India (ASI) in Bangalore last evening.

Mysore, Dec. 31:

The 150th anniversary of the Archaeological Survey of India (ASI) was celebrated by the Department’s Bangalore and Dharwad zones in Bangalore last evening.

As part of the function, noted city-based historian Prof. A.V. Narasimha Murthy (popularly known as AVN) and four others were felicitated by Governor Hans Raj Bhardwaj, in recognition of their distinguished services in the field.

Dr. AVN retired as Head of the Department of Ancient History and Archaeology, Mysore University.

The others who were feliciated are Dr. K.V. Ramesh, Dr. A. Sundar, Dr. Subbaraman and Dr. K.P. Poonacha.

Kannada & Culture Minister Govind Karjol, ASI Bangalore Zone Superintendent G.S. Narasimhan, ASI South Zone Regional Director Dr. S.V. Venkateshaiah and others were present.

Late Dr. M.S. Nagaraja Rao, former Director General of ASI, was also felicitated by the ASI a few years ago.

Dr. Rao, a Mysorean, passed on Dec. 24, 201

source: http://www.StarofMysore.com / General News / December 31st, 2011

 

Bantwal: ‘Drishti-Srishti’ National Level Painting Camp Inaugurated

Bantwal, Dec 25:

“Museums have been the saving grace of our times, when globalization, westernization, and modernization are threatening to endanger our culture. Museums have been attending to the work of conserving our culture, and taking it forward,” said Prof T C Shivashankara Murthy, vice chancellor of Mangalore University.

He was speaking after inaugurating the national level painting camp, ‘Drishti-Srishti’ at Sanchayanagiri in B C Road here on Saturday December 24. The camp, which is based on the life of valiant Tuluva queen, Rani Abbakka, will be on for five days.


He advised the young women of the 21st century to get inspiration out of the life and achievements of Rani Abbakka, who fought against the Portuguese for four decades. “We are in an era of knowledge explosion. Because of fast advances in all fields, culture faces the danger of becoming a casualty. Tukaram Poojary, who has pledged himself to the task of upholding our culture, which is facing risks from several angles, deserves wholehearted appreciation,” he lauded.

Adding further, Murthy hailed the concept of building the blocks of history through scenes taken of one’s life. “I know the painters who are participating in this camp will face several challenges, one of which is taking care not to distort history. I have full faith in their talent, and am sure that an art gallery which will a model for the whole country will come up at this venue,” he said.

Appreciating the functioning of Rani Abbakka Museum and Tulu Study Centre here, he said that the university is prepared to give academic accreditation to the centre, if it has plans to take up academic activities.

Renowned Kannada cine director, T S Nagabharana, who was the chief guest of the function, lamented that the society here is not aware how best the visual medium can be utilized. He expressed his concern about the use of visual medium only in a symbolic manner than exploring its full potentials. Nagabharana said that the people who dream about the future, should have proper knowledge of their past, lack of which robs them of the ability to live in the present. “The foundations of our cultural heritage should remain permanently. In this backdrop, this camp, being organized to present the woman power Rani Abbakka represented in a society –centric fashion, is appreciable,” he said.

Local MLA, B Ramanath Rai, who presided over the function, hailed Abbakka as an ideal leader who symbolizes the self respect of Tuluvas.

Coordinators of the camp, N S Pattar and Kandan G, apart from secretary of Tulu Study Centre, Prof Ashalata Suvarna , were present at the dais. Reception Committee president, A C Bhandary, welcomed. President of the centre, Tukaram Poojary, delivered introductory address. Prof Vrishabhraj Jain extended best wishes to participants. Secretary of the reception committee, Navaneet Hingani, proposed vote of thanks. Dr R Narasimha Murthy compered the programme.

Speaking to press persons later, Nagabharana revealed about his plans to bring before the people a piece of history in the form of a mega television series based on the life and achievements of Keladi Chennamma. He said that he has been studying about Chennamma since the last two years, and that no other achiever in history had been able to rule a province for 26 long years as Chennamma did. He revealed that this series will be brought to the people through Suvarna television channel.

source: http://www.daijiworld.com/ DaijiWorld Media Network – Bantwal (SP)/ Sunday, December 25th, 2011 / PHOTOGRAPHS by: Mounesh Vishwakarma

The ‘ugliest’ church

With less than a week to go for Christmas day, workers are busy giving finishing touches to the Christmas decorations inside St Mark’s Cathedral. They are tying sprigs of poinsettia to each pew and hanging the last holly garlands (plastic, alas). The tree, a new fibre-optic one donated by a member of the congregation, is up and laden with ornaments, as is the crib in the Nativity scene. “The decoration begins on the first Sunday in Advent [the four weeks leading up to Christmas], and we keep adding to it,” says Anjana Samuel, convener of the music and programme committee.

The decorations are but one part of the Christmas festivities at St Mark’s, one of the oldest churches in Bangalore. Situated in the heart of the city, the cathedral was built in 1808 as a place of worship for the soldiers and officers of the British army stationed in Bangalore Cantonment. At that time, it was a plain structure. A chronology of the cathedral’s history says it was called “one of the ugliest buildings ever erected. With its yellow-washed walls and low roof it resembles nothing so much as a Bryant and May’s Match Box!”

The yellow-washed walls remain but there is nothing remotely ugly about the cathedral now. A dome was added a few years after it opened, and when the interiors were redone after a disastrous fire in 1923, St Mark’s got a pulpit and font made in Genoa, Italy, beautiful stained glass windows, and a cross and candlesticks from Oxford, among other things.

The imposing pipe organ was a gift to the cathedral from the parents of the famous English cricketer Colin Cowdrey in 1928. Bought for Rs 33,000 then, it is now worth Rs 10 crore, says senior organist

E D George, adding that Rs 2-3 lakh is spent annually on its maintenance. The organ, made of Burma teak, has 1,000 pipes made in England and is one of the few of its kind in the country, says George, a former music teacher at Bishop Cotton’s School.

Christmas celebrations at St Mark’s, says its pastor Reverend Daniel Ravikumar, begin from the first Sunday in Advent, with special sermons. On the first Sunday, an ecumenical service is held, to which members of other denominations are invited. At this year’s service, nine choirs from other churches took part. During Advent, church members also visit the poor and distribute food and clothing, a custom started in 1961 by the late Harry Daniels, the first Indian priest at St Mark’s. Special Christmas programmes by Sunday School children and senior citizens are also held.

All this culminates in the Christmas Eve service close to midnight on the 24th and, of course, the service on Christmas Day. These, along with Easter, are the best-attended services every year, with the cathedral putting up shamianas outside for the spillover. There are “festival Christians” who come just for these services, says Ravikumar wryly. The 1,500-family-strong congregation, he adds, has been growing, perhaps because of the influx into the city.

One of the most awaited events on the St Mark’s Christmas calendar is the special carol service, on the fourth Sunday in Advent. The one-hour service is followed by a parish dinner on the church grounds, with a bonfire to fight the winter chill. This year’s dinner saw three Santas arriving in a horse-drawn carriage, says Samuel, the convenor of the programme. “Each year we have a different theme and this time it was Hawaiian Christmas,” she says. Samuel is also a member of the 35-member choir, which begins practice for Christmas three months in advance. Apart from the carol service, the choir also goes on carol rounds to the houses of church members, for at least two nights. Typically, the group starts out at 7.30 pm and returns only by 8.30 the following morning!

All this makes for a packed schedule for active members of the congregation, like Samuel. But Christmas remains her favourite time of the year. “We are able to touch the lives of many people and it holds a lot of meaning for me,” she says. It is, after all, the season for peace on earth and goodwill to mankind.

source: http://www.Business-Standard.com / Home> Life & Leisure / by Indulekha Aravind / December 25th, 2011

Govt. takes over JEHAGIRDAR Bungalow Yelandur

 

 

 

 

Dewan Poornaiah Memorial Museum to come up

Dewan Poornaiah’s descendant Sukanya Poornaiah and family members are seen handing over the draft lease papers to Archaeology and Museums Department Director Dr. R. Gopal. Picture right shows the majestic bungalow.

Yelandur, Dec.1:

– In the wake of the State Government giving its tentative approval to convert the historical Jehagirdar Bungalow here into Dewan Poornaiah Memorial District Museum, the 8th generation descendant of Poornaiah family, Sukanya Poornaiah, signed the draft copy of the lease document indicating the formal handover of the bungalow to the government for a period of 33 years at the office of the Sub-Registrar here recently.

Accordingly, the neglected bungalow will soon become the long cherished museum.

Background: Recognising the services of Poornaiah, who was the Dewan during the tenure of Hyder Ali, Tipu Sultan and Mysore Maharajas, Mummadi Krishnaraja Wadiyar had in 1807, after obtaining permission from the British, given the taluk of Yelandur to Poornaiah who became the Jehagirdar.

To etch the name of Poornaiah to remain permanent in the annals of history, his descendant P.N. Krishnamurthy got a huge complex constructed with ornate sculptures at Yelandur and Jehagirdar Bungalow was the prominent one.

During the signing-in ceremony, Sukanya Poornaiah’s family members Rajiv, Sanjeev and Madhav, Archaeology and Museums Director Dr. R. Gopal, In-charge Sub-Registrar Rudraiah and others were present.

source: http://www.starofmysore.com / General News / December 01st, 2011

 

In regal splendour

Twilight wonder: The illuminated Mysore Palace. Photo: M.A.Sriram

Magnificent and historical, the Mysore Palace is protected by the Karnataka Archaeology Department. The royal residence would mark a century next year.

Reckoned to be the most popular monument in the country after the Taj Mahal (in terms of the number of visitors), the Mysore Palace draws close to three million tourists every year and the numbers are increasing.

Constructed to house the royal family of Mysore as the earlier wooden palace was ravaged and destroyed in a fire in 1897, the existing palace will complete 100 years in 2012 to mark which the State Archaeology Department plans to have a series of events and have it declared as a protected monument.

There are references to the maharajas of Mysore living in a palace in some of the texts belonging to the Mysore royal family such as Srimanmaharajaravara vamsavalli (annals of the Mysore Royal Family) while a description of the wooden palace has been provided in the Mysore Gazetteer, which notes that it was a constructed in the Hindu style with little or no trace of European influence, according to Dr. M.S. Nagaraja Rao, the former Director General of Archaeological Survey of India, and who has authored a book on the Mysore Palace for the benefit of tourists.

But it is the new palace whose construction started in October 1897 and was completed in 1912 that beckons the tourists and beggars description. It was designed by Henry Irwin who was the consulting architect of the Government of Madras and also went on to design the Viceregal Lodge at Simla.

The palace is an example of the Indo-Saracenic style of architecture and is a three-storeyed structure whose façade comprises nine impressive arches — three on each side flanking the giant central arch that is supported by two smaller arches.

The central portion has a dome that towers to a height of 145 feet and the entire palace facing east, is surrounded by a fort. The main gate of the Fort leading to the palace is Jayamartanda Gate which is massive in proportion and is sublime despite its size.

As one walks into the interiors, the visitors are ushered into the Kalyana Mantapa which is embellished with 26 murals capturing the glory of Mysore Dasara, and further on the visitors enter the durbar hall called the diwan-e-aam which is about 155 feet in length and 42 feet wide.

The Diwan-e-khas is also called Amba Vilas and is lavishly embellished with inlay work, intricately carved designs filled with ivory. The then Maharaja Krishnaraja Wadiyar IV who reigned from 1902 to 1940 entrusted the responsibility of beautifying the Amba Vilas section to the renowned artist K. Venkatappa, according to Nagaraja Rao.

The palace has an impressive collection of objects of art including the model of the original wooden palace but the most famous of the exhibits is the golden throne and the golden howdah. The golden throne is, however, not open to the public throughout the year and is exhibited only during the Dasara. In addition, there is the armoury containing an exhaustive collection of weapons of the ancient and the medieval times but this is not open to the public at present.

In view of its magnificence the palace is a must-see in the tourists’ itinerary and for those who wish to savour its grandeur, the official website www.mysorepalace.tv provides a 360 degree panoramic images to whet the appetite.

The Mysore Palace is illuminated on Saturdays, Sundays and during public holidays and presents a majestic sight like no other. The palace is embedded with 96,000 to 100,000 bulbs for the illumination purpose and was installed in the early 1920s, according to the palace authorities. The cost of illuminating the palace for one hour is about Rs. 25,000 to Rs. 30,000 at the current power tariff.

The throne

The golden throne which is exhibited only during the Dasara, is among the prized possessions of the Palace. Its origins are steeped in mystery and there are beliefs that the golden throne belonged to the Pandavas and it was Vidyaranya — the preceptor of Harihara I, one of the founders of the Vijayanagar empire in the 14th century A.D. — who retrieved it from Penugonda in Andhra Pradesh. It passed on from the rulers of Vijayanagar to the Wadiyars who were the feudatories of the Vijayanagar rulers. There is another theory that it was gifted by the Mughal Emperor Aurangazeb to Chikkadevaraja in 1700 A.D.

Fort gates

Of all the gates to the fort surrounding the palace, the Jayamartanda Gate is architecturally sublime. The central arch is about 60 feet in height and has a width of 45 feet. Made of concrete and granite, it provides a panoramic view of the front portion of the palace. The other gates are named as Balarama, Jayarama, Brahmapuri, Karikal Thoti and Varaha.

source: http://www.thehindu.com / Life & Style> Kids / by R KrishnaKumar / November 28th, 2011

 

 

Pages from History: The saga of Unification of Karnataka

By Prof. A.V. Narasimha Murthy,

Former Head, Department of Ancient History & Archaeology, Mysore University

The saga of unification of Karnataka reads like an epic involving sacrifices, thinking, planning, agitating, coaxing, requesting, threatening etc. by leaders. The seeds for this great event which flowered in 1956 were sown more than a century ago with multi-pron-ged programmes but with a single agenda.

It was Deputy Channabasappa who in 1956 announced his idea of a State of Karnataka for the Kannada speaking people. This was fortified by the establishment of Karnataka Vidyavardhaka Sangha at Dharwad in 1890 with this as its main aim. Benagal Ramrao delivered a lecture in 1903 at Dharwad asking the authorities to form a Karnataka State. However, this got a bigger boost in 1907 when Alur Venkatarao, known as the high priest of Kannada people (Kannada-kula purohita) wrote a brilliant article arguing for the formation of Karnataka State and this proved to be an eye-opener to the people of Karnataka to unite themselves under the banner of Karnataka. Lokamanya Tilak supported the cause of linguistic States before the Royal Commission in 1908.

The inauguration of Kannada Sahitya Parishat in 1915 was a catalyst for the unification movement. In the very first conference, the Parishat passed a resolution for the formation of Karnataka State. To support this stand, an organisation called Karnataka Sabha was formed in 1917 by Mudavida Krishnarao, Kadapa Raghavendra Rao and others. Many submissions were made to the Secretary of State for India, Montegue. Some influential persons of this movement were also the members of Indian National Congress.

Consequently, the annual sessions of National Congress were also used for airing this problem. Even Gandhiji blessed this movement saying that it is close to his heart. Nagpur session of the Congress passed a resolution also.

A political conference was held in 1920 under the Chairmanship of Dewan Madhava Rao which stressed the need for the formation of Karnataka State. Siddappa Kambali passed a resolution in Bombay Legislature in 1920. All India Congress Committee urged the government to start the process of the formation instead of discussing it any more, with regard to Andhra, Karnataka and Sindh. This opinion was placed before the Pandit Nehru Committee in 1928. Nehru approved it and this was placed at the Lucknow Congress session and it was passed.

Another significant step was taken in 1928-29 by placing this subject before the Simon Commission. This Commission appreciated and justified the formation of linguistic States. Not satisfied by this, Benagal Ramarao, Benagal Shiva Rao (both brothers) and Mirza Ismail took this subject in 1931 to the Round Table Conference held at London. This proved a great success because the British authorities were convinced of the necessity and justification for a new State of Karnataka.

In the meantime, it became very clear that unless India became independent, the formation of Karnataka would be a mirage and hence the concerned persons turned towards this goal. Many literary giants like BM Sri, Kuvempu, Anakru, Bendre and others wrote and made Karnataka their mantra and began writing, lecturing and created a mass involvement in this movement. In a highly emotional way, they described the Goddess Karnataka being cut into parts like Mysore State of the Maharaja, Madras Karnataka, Bombay Karnataka, Kerala Karnataka, Kodagu and many petty States ruled by Nawabs, etc and hence she is bleeding and it is the duty of every Kannadiga to redeem her from this atrocity committed on her.

Common people became passionate about their bleeding mother. At this time some influential people felt that the freedom movement should not be diluted in Karnataka for the sake of formation of Karnataka and advised the freedom fighters to wait till the country got freedom. Many were disappointed by this stance but had to be patient in the light of utterances of the leaders of the freedom movement.

In 1946, a huge conference was held at Davanagere in which Mysore Pradesh Congress played a prominent role. At this time, some persons posed the problem of Mysore Maharaja’s State being separate from the formation of Karnataka. However, India became independent in 1947 and the Maharaja’s State was merged into Indian Union after a small struggle.

A Committee headed by Sri Dhar was formed to look into this problem. In the 1952 General elections, Congress won the majority seats and hence it became strong. It threatened to resign enmasse if Karnataka State was not formed forthwith. Then the Central Government opened its eyes and constituted the State Reorganisation Committee in 1953 with Fazal Ali as the Chairman, H.N. Kunjan and K.M. Panikkar as members. It examined 1, 54, 250 records, memoranda, maps, books etc, met 9,000 persons and gave a report on Sept. 30, 1953.

It was placed before the Lok Sabha and was passed on 10th June 1956. The President gave his assent on 31st August 1956. The State of Karnataka came into existence on 1st November 1956. But the State was called Mysore State and majority of the people were not happy with this. The then Chief Minister D. Devaraja Urs managed to rename it as Karnataka State on 1st Nov. 1956 as per the aspirations of the Kannada speaking people.

On this occasion, it is our duty to remember with gratitude all those who put in their efforts so that we can be proud of the name Karnataka.

source: http://starofmysore.com / Feature Articles / November 05th, 2011

 

‘Ekikarana’ movement: A timeline

The regions that make up for today’s Karnataka were under as many as 20 different administrative units with the princely state of Mysore, Nizam’s Hyderabad, the Bombay Presidency, the Madras Presidency and the territory of Kodagu being some of them.


* Under such circumstances, a need was felt among Kannadigas living in these various administrative units to form one state, which would unify all Kannada-speaking people in the various regions. This movement called the Ekikarana movement was led by litterateurs and thinkers.

* The Karnataka Vidyavardhaka Sangha was established in Dharwad in 1890. This was an important phase in the history of the unification movement. The Sangha was started by R H Deshpande who strove for the revival of Kannada in a region which was part of the Bombay Presidency where Marathi was the language of administration.

* It was later that the Kannada Sahitya Parishat (Bangalore) was set up (1915), which was another driving force in the unification movement.

* Alur Venkata Rao was the leading light of the unification movement. The publication of his Karnataka Gatha Vaibhava in 1912 gave a huge push in terms of a mass movement. He was known as the Kannada Kula Purohita or the ‘High priest of the Kannada family.’

* The States Reorganisation Commission was constituted by the Central government under the States Reorganisation Act and consisted of Hon. Fazal Ali, Kavalam Madhava Panikkar, and HN Kunzru.

* The recommendations of the Fazal Ali Committee was ratified by the Parliament, which meant that several disparate Kannada-speaking regions would now come under the Mysore State.
n The State was formed on November 1, 1956.

n It was on November 1, 1973, under Devaraj Urs as chief minister that the Mysore State was renamed as Karnataka.

source: http://www.deccanherald.com /by DHNS / Home> Supplements> Spectrum / Tuesday, November 01st, 2011

 

A Mute Witness to History

MANGALORE:

St Paul church with a massive orthodoxical Anglican architecture, a tall belfry and chiming clock, has been a witness to history, writes Ronald Anil Fernandes
A partial view of the St Paul Church located next to Nehru Maidan in Mangalore.There are umpteen number of Catholic and Protestant churches in the coastal districts of Dakshina Kannada and Udupi. However, St Paul’s Church is the oldest Protestant church of coastal districts (perhaps in Karnataka too). 

Located between State Bank of India and Nehru Maidan, the only Anglican church in coastal districts has a wonderful history. As it had military-related initiation, St Paul’s church is also called as garrison or military church! It is also interesting to note that the church was built using prison labour!!

It is a fact that Mangalore was a place of attraction and a wellknown port-town and trade centre right from the beginning of Christian era, winning the notice of Pliny and Ptolemy. But it was the West Asian trade which made Mangalore a seductive destination after 11th century, as mentioned by Ibn Battuta among others.

However, the entry of the Portuguese as belligerent commercial competitors to the Arabs made Mangalore a reluctant battleground, bearing the full brunt of the Portuguese aggression to grab the profitable spice and rice trade from the Arab control.

The Portuguese fleet, under the command of Admiral Diego de Silvera, attacked and captured the militarily strategic fort of Mangalore in 1568 and built their own fort called Fort of St Sebastian at the place where now stands the Deputy Commissioner’s office. They maintained power up to 1763 when Hyder Ali of Mysore captured Mangalore and built a naval dockyard.

Subsequently, in 1768, Mangalore was captured by the English army.

The changing fortunes of their contests against Hyder Ali had their bearing on the town which changed hands more than once before the Treaty of Mangalore in 1784 secured its possession for Tipu Sulthan. Mangalore was an important location for Tipu Sulthan — both commerical as well as military, which was duly noticed by the British.

In the Anglo-Mysore war of 1799, Tipu’s headquarters, Srirangapatana, was besieged and it fell to the English forces commanded by Col Arthur Wellesley, the future Duke of Wellington who defeated Napoleon in the battle of Waterloo. Col Wellesley was the brother of the British Governor General of India Richard Wellesley, the second Earl of Mornington.

On Wellesley’s recommendation, the Governor General of India appointed Capt Thomas Munro (later Sir) to take charge as the first Collector of Canara and establish British suzerainty from June 1799.

Need for a  chapel

When the garrison was increased in 1837 during the Coorg rebellion, there was a need for a resident chaplain.

As soon as the chaplain arrived, there was pressure to build a church to cater to the needs of British soldiers (citizens). As a result, Rev R W Whitford, the then chaplain, made an application to the Military Board for a church. The Board in turn, passed the recommendation to the government and it was sanctioned.

“It was to accommodate 120 persons and to cost Rs 5,128. Since the budget amount was not sufficient, it was decided to reduce the seating capacity of the church to 100 members. Rev Alfred Fennel who succeeded Rev Whitford in 1842 initiated the work on the church. The building was completed and furnished before Bishop Spencer’s arrival in January 1843 and was consecrated on January 5, 1843,” according to a souvenir in commemoration of the 160th anniversary of St Paul Church.

T R D Andrews, one of the oldest members of the Church and Anglo-Indian, aged 77, who served the church in various capacities including the secretary decades ago, recalled that the only English speaking Anglican church in the region never allowed (in earlier days) Germans (non-British) to climb the pulpit. Presently, he runs a diesel injection workshop in Pandeshwar.

Only clock tower

After the demolition of clock tower in Hampankatta, the only remaining ‘clock tower’ is that of St Paul church. The church tower which incorporates a clock, with its two dials, was made in Basel Mission workshop in Mangalore and was installed by the German missionaries.

The clock functions accurately even to this day. Incidentally, Basel Mission missionaries were also worshipping at St Paul’s Church till Shanti Church (now Cathedral) was established on Balmatta Hill in 1862. St Pauls, a rightful member of Anglican family joined the Church of South India in 1947 and continued to be a part of North Kerala diocese. From 1971 onwards, it is under Karnataka Southern Diocesan administration.

Records of notable officers

St Paul church has a tradition of close association with the Karnataka Theological College (KTC) whose faculty has been seconded as Honorary Presbyters. In fact, the Church meets the spiritual needs of local and visiting Christians from other parts of the country and abroad, who reside at Mangalore for short periods, including students who study at local professional colleges. There are 115 families in the church, said the present Presbyter Rev Prem Kumar Soans, who took charge about 18 months ago.

Interestingly, the church contains records of some of the notable officers of the East India Company who fought and laid down their lives from 1855 and the burial register from 1859. But Rev Soans is apprehensive and said that all records may not be preserved as he could not find a record pertaining to a marriage held in 1963.

On the other hand, KTC Archives Assistant Benet Ammanna said that the Archives have a list of noteworthy personalities who were buried in the cemetery belonging to St Paul Church, located at Old Kent Road. It is an exclusive resting place for the people of British origin who left their homeland never to return again.

It includes Brigadier General John Carnac, Commander-in-Chief of forces at Bengal, who defeated Shah Zaddar in the year 1761. Carnac died in Mangalore on November 29, 1800, when he was 84 years old.