Category Archives: Historical Links, Pre-Independence

Mysore’s own pak, a piece of royalty that melts

Mysore:

Break a small piece, put it into your mouth and wait for it to melt… the three simple steps to savouring the world famous ‘Mysore Pak’.

The sweet dish was first prepared in the royal kitchen of Mysore Palace during the regime of Krishnaraja Wadiyar IV. It stole the hearts of the royals then and continues to be the preferred take-home sweet for every visitor who comes to the heritage city.

Shivananda S, owner of a premium sweet store which has been serving the traditional sweet for 90 years, says the royal sweet has not lost its ground though it is almost a century old. People still prefer it the way they used to in the previous decades.

The sweet dish is prepared by adding generous amounts of ghee, sugar and gram flour. Many people buy it in large quantities during festivals and functions. But there is no season in the year when Mysore pak is sold any less. The demand remains the same throughout the year.

Shishir M, a student, who was seen buying the sweet, said: “We received guests from Udupi and they wanted to taste the speciality of the city. So I am here buying Mysore pak.” He got two kg of the sweet packed separately for the guests to take back to Udupi.

Sweet shops prepare a variety of Mysore pak including special Mysore pak, butter Mysore and ordinary Mysore pak.

Ashish Gupta of Bombay Tiffanys Annex shop on Devaraj Urs Road reveals that most of the time it is North Indians who buy Mysore pak from his shop. The demand increases during Dasara. “On a normal day, we sell about 50kg of the sweet. But during Dasara it goes up to 70kg. We also have customers who buy the sweet in large quantities and send it to their friends abroad,” he added.

The first sweet

The royal sweet was prepared in the palace kitchen by then cook Kakasura Madappa. Legend has it that the cook prepared a mixture of besan, ghee and sugar to prepare a new kind of sweet. The sweet that emerged delighted the royalty. When asked what it was called, Madappa did not have a name for it, so he simply called it ‘Mysore pak’. The name stayed and the sweet became the ‘Royal Sweet’. Later, his son Basavanna opened ‘Guru Sweets’ on Sayyaji Rao Road, which has been serving the authentic Mysore pak for the last nine decades. Shivananda S, who is the fourth generation of the family, says: “We still follow the same recipe our ancestors followed and use the same ingredients,” he said.

source: http://www.articles.timesofindia.indiatimes.com / Home> City> Mysore / by Yashaswini S N, TNN / August 06th, 2012

Wooden replica of palace being made for the visually impaired

They can touch the model to get an idea of the palace’s structure

Tourists with visual impairment can soon feel the majestic architecture of the iconic Amba Vilas Palace or the Mysore palace, which is in its centenary year.

A satin-lined wooden replica of the architectural wonder is being made, and it will be placed at the entrance of the palace (near Gombe Totti) so visually impaired visitors can touch the model to get an idea of the structure.

Braille guides

As the popular tourist destination also attracts a limited number of visually impaired visitors, the Mysore Palace Board, the caretaker of the structure, recently published the Palace Guide in Braille.

The Braille guides are available at the office of the board, and are given for reference on request.

The Braille guides were released at the celebration of the 150th birth anniversary of Swami Vivekananda on the palace premises.

Ready soon

Deputy Director of the board T.S. Subramanya told The Hindu that the replica of the palace may be ready in a fortnight.

“Though the number of visually impaired visitors is very low, we do not want to deprive them of knowing more about the palace by going through the Braille guide and feeling the wooden replica,” he said.

Mr. Subramanya said: “The model is roughly three ft long and two ft wide. It is being designed by a person who has experience in making intricate handicrafts.”

He said an association of persons with visual impairments based in Mysore took nine palace guides in Braille for their library. At present, the board has five Braille guides that were printed at the Government Printing Press for Braille here. “Each book cost us Rs. 300. If necessary, we will order more such guides.”

Guiding devices

Sources in the board said it had plans to introduce wrist-mounted electronic devices for visitors with visual impairments, for navigation inside and outside the palace court.

“The information about the attractions and how to access them will be fed into the device, which will guide the visitors. Two such devices would be procured soon,” they added.

source: http://www.TheHindu.com / Home> National> Karnataka / by Shankar Bennur / Mysore, August 02nd, 2012

Wadiyar moots URSU University

Royal reception to Wadiyar couple

Caption: ROYAL SALUTE: The scion of the Royal family Srikanta Datta Narasimharaja Wadiyar and his wife Pramoda Devi Wadiyar being accorded a royal welcome on their arrival at Ursu Boarding School to attend a function yesterday.

Mysore, June 25

Based on the achievements of IT czars N.R. Narayana Murthy and Azim Premji, who have displayed to the world that anything could be achieved by acquiring knowledge, we are planning to launch an Ursu University over the next five years, declared scion of the Royal family Srikanta Datta Narasimharaja Wadiyar here yesterday.

Speaking at a function organised for resumption of hostel facility at Sri Chamarajendra Ursu Boarding School at Krishnaraja Boulevard in Chamaraja Mohalla in city under the auspices of Sri Jayachamaraja Ursu Education Trust, he said that efforts would be made to provide quality education to students of schools and colleges coming under the jurisdiction of the Trust to achieve the aims of the royal family’s commitment to provide quality education to people.

Wadiyar further said that the Trust had been launched in the 19th century keeping in line with western countries that established such Trusts to provide education to their people and added that the Trust would be developed to suit the requirements of modern day education.

Dwelling upon the concerns of the royal family to the people, he said that the Trust had plans to utilise latest technology for the purpose of educating people.

School not closed

Dismissing reports that the 75- to-100-year-old school had been closed, Wadiyar claimed that the school had been temporarily shut for repair works such as providing underground drainage and water facilities and urged people not to be carried away by rumours. He also said that steps had been taken to curb illicit activities in the premises owing to lack of adequate security.

Wrong information

Blaming the media for reporting false information about the school, Wadiyar said that a case had been pending in a court of law between the Chamaraja Ursu Education Trust and the University of Mysore. He added that he had personally donated Rs. 20 lakh when the Trust ran short of cash besides claiming that the Trust belonged to the royal family and not any one else.

Trust President Pramoda Devi Wadiyar presided over the function in which members of the royal family Meenakshi Devi, Kamakshi Devi and Indrakshi Devi and Trust Vice-President Bharathi Urs were present.

Palace is not 100-years-old

Meanwhile, Wadiyar said that the Mysore Palace was not 100-years-old and that it was not proper to celebrate its centenary now.

Speaking to media persons, he said that the works on the present Palace which began in 1896 were completed in 1943 and claimed that he had photographic evidences that the works had not been completed in 1912 as being reported in the media of late. I have already clarified the matter with the Palace Board in the board meeting, he said.

However, Wadiyar refused to react when a reporter asked him whether he would agree if the Palace Board came out with a centenary celebration of the earlier or the last ruler of Mysore Sri Jayachamara-jendra Wadiyar.

source: http://www.StarofMysore.com / General News / June 25th, 2012

Prof. Hampana lauds contribution of Jainism & Jain literature to Kannada

Caption:  Picture shows the Digambar Jains, adorned with crowns, who participated in Kalpadhruva Aradhana Mahotsava at the newly-inaugurated Mahaveer Bhavana in city yesterday in the presence of Sri Charukeerthi Bhattaraka Swamiji, Sri Bhuvanakeerthi Bhattaraka Swamiji, D. Surendra Kumar, National Working President of Bharatiya Jain Milan and others. Picture shows Mysore Digambar Jain Samaja Vice-Presidents N. Prasanna Kumar (left) and B.S. Santosh Kumar felicitating Prof. Dejagow as Prof. Hampa Nagarajaiah and Dr. Padma Shekar look on.

Mysore, June 12

Though members of Jain community are committed to non-violence, it does not mean that they will tolerate anything, said eminent Jainism scholar Prof. Hampa Nagarajaiah (Hampana).

He was delivering the presidential address at a felicitation held as part of the two-day inaugural function of Mahaveer Bhavana in Srirampura here yesterday under the auspices of Digambar Jain Samaja and Mahaveer Bhavana Nirmana Samithi.

Though injustice should be fought against, it should not become a reason to get into violence. Gandhiji’s non-violent way of protest against the British which paved the way for India’s independence should be a model to all, he opined.

Let the Mahaveer Bhavana, instead of being just a building and kalyana mantap, be a platform to honour those who strive for the welfare of Jain community, Nagarajaiah wished.

He lauded the litterateurs for spreading the words of Lord Mahaveera among all generations, adding that Jainism always gave due prominence to literature and art. Jainism showed that Kannada which was earlier mainly a spoken language, could also be used in literature.

The tradition of building a library with each Basadi showed the Jains’ love for literature and it has continued even in the midst of many changes. The very idea of Mutts came from Jainism. A place where apart from the spread of religious thoughts, children were also imparted teaching came to be known as a Mutt, he averred.

Veteran litterateurs and scholars Prof. D. Javaregowda, Dr. C.P. Krishnakumar, Dr. T.V. Venkatachala Shastri, B.S. Sannaiah, Seetharam Jagirdar, G.G. Manjunath, Dr. Taranath, Dr. K. Anantharamu, Pt. P. Nagarajaiah, Prof. Jeevandhar Kumar Hothapete, A. Anandkumar, Dr. Y.C. Bhanumathi, Dr. Saraswathi Vijayakumar and Dr. Padmavathamma were honoured on the occasion.

Speaking on behalf of the honourees, Dr. Dejagow said Jain culture was the foundation for the culture of Karnataka. Pampa, Ranna and other poets who authored many volumes in Kannada language were Jains. The culture and literature found in Karnataka are not present anywhere else in the world. There are more than 4,000 poets, 500 Yakshagana poets and on an average 20 books are published everyday, he added.

Saying that he always advices politicians to read literature, which is turned down by them as they say that they cannot politick if they read, Dejagow added that people should read books of Pampa, Ranna and other poets, through which the country would become prosperous.

Kalpadhruva Mahotsava

Earlier, at the Kalpadhruva Aradhana Mahotsava celebrated for two hours, 24 silver kalashas were adorned in front of the stage and abhisheka was performed to the idols of 24 Theerthankaras simultaneously.

Mysore University Prakrit and Jainology Department’s Dr. Padma Shekar was the chief guest. Shravanabelagola Digambar Jain Mutt’s Sri Charukeerthi Bhattaraka Swamiji and Kanakagiri Digambar Jain Mutt’s Sri Bhuvanakeerthi Bhattaraka Swamiji conducted the rituals.

Chinmay Vishwasen Jain invoked. Arun Pandit compered. H.P. Prasad, Director, Digambar Jain Samaja and Convenor of Publicity Committee, proposed a vote of thanks.

Digambar Jain Samaja President S.N. Prakash Babu, Mahaveer Bhavana Samithi Working President M.A. Sudheer and others were present.

source: http://www.StarofMysore.com / General News / June 12th, 2012

128th birth anniversary of Nalwadi Krishnaraja Wadiyar ‘Morrow

Mysore, June 3

Pathi Foundation and Ursu Mandali Sangha have organised separate programmes to celebrate the 128th birth anniversary of Rajashree Nalwadi Krishnaraja Wadiyar at different places in city tomorrow.

This was announced at a separate press conferences addressed by Ursu Mandali and Pathi Foundation President at Pathra-karthara Bhavan here yesterday.

Addressing media persons, Ursu Mandali President B.G. Choodachandra Raje Urs described Nalwadi Krishnaraja Wadiyar as an architect of the Mysore kingdom and announced that the 128th birth centenary of Wadiyar will be celebrated tomorrow on a grand scale.

As part of the celebrations, a grand procession of the portrait of Nalwadi Krishnaraja Wadiyar will be taken out from Agrahara Circle at 10 am to K.R.Circle and the event will be inaugurated by DCP Basavaraj Malagatti where Gopal Raje Urs of Ursu Mandali, A.V.Vidya Urs, Leader of the Opposition in the MCC and Corporator Jaishankar Swamy will be present as chief guests.

The statue of Nalwadi Krishnaraja Wadiyar at K.R.Circle will be garlanded, he announced.

Choodachandra Raje Urs also demanded that the government declare the birth anniversary of Nalwadi Krishnaraja Wadiyar who had taken up construction of many heritage buildings at Mysore, Bangalore and other places as general holiday and also to celebrate the occasion.

Pathi Foundation: Meanwhile, Corporator M.D. Partha-sarathy, President of Pathi Foundation, told media persons that the birthday of Rajashri will be celebrated in a grand manner at Agrahara Circle.

Lauding the services of Nalwadi in implementing various developmental projects during his regime, Parthasarathy said that the celebrations will begin with a Suprabhatha at 5.45 am at N. Madhav Rao Circle in Agrahara, colourful paintings of Nalwadi by Nagarjuna will be unveiled at 6 am, to be followed by a Sudar-shana Homa.

At 10.15 am, a souvenir on the late Maharaja will be released, a grand musical programme by Vishnu Nights will be held at 3 pm, he said and added that at 6.30 pm, a Smarana-Namana programme will be held. A humour play will be staged by Mandya Ramesh team at 8.45 pm.

Mayor Rajeshwari Puttaswamy, Bhashyam Swamiji, RSS leader Venkatram and others will be present, he added.

source: http://www.StarofMysore.com / General News / June 03rd, 2012

Bitten by the B’lore bug

LEGENDARY CONNECTION

It was in Bangalore that Ronald Ross first became interested in mosquitoes. Ross would go on to make the crucial discovery of plasmodium, the malarial parasite, in a mosquito, and win the Nobel too. Bangaloreans can truthfully say that the seeds of that great discovery were sown in our City, writes Meera Iyer

In September 1883, a British doctor named Ronald Ross was appointed the Acting Garrison Surgeon in the Bangalore Civil and Military Station. The doctor initially stayed in a bungalow close to today’s MG Road. He records in his memoirs that this was when he first became interested in mosquitoes. “They devoured me,” he writes, “until I discovered that they were breeding in a tub just outside my window.” Ross got rid of the wee beasties by the simple expedient of tipping the tub. So began a series of experiments and observations on mosquitoes that eventually led to a Nobel Prize for Physiology and Medicine in 1902.

Ronald Ross was born in Almora, Uttarakhand, on May 13, 1857, three days after the Indian Mutiny or the First War of Independence began. He grew up in Almora, Nainital and Benares and was sent to England for his education when he was eight.

The future scientist and Nobel Prize winner displayed no interest whatsoever in science but took wholeheartedly to painting, literature and the arts. He wrote poetry while still at school and at 17, decided he wanted to be a writer. But his father wanted him to join the Indian Medical Service, and so Ross resignedly joined St Bartholomew’s Hospital Medical School in London to study medicine. Ross wrote more poetry and even some short plays while at St Bartholomew’s but remained quite indifferent to medicine. He failed a qualifying exam for the Indian Medical Service, cleared it a year later on his second attempt, and then joined the Service. Ross came to India in 1882, stayed in Madras briefly and then had the first of many stints in Bangalore when he was given medical charge of a unit of the Madras Infantry for a few weeks.

Like many others before and after him, Ross loved Bangalore. He describes how he used to go for long walks every day among “rocky crests of mountains, fir woods, dells with beautiful little trickles of streamlets”. The sun and the breeze, he says, “were those not of earth but of heaven.” In a complaint that sounds all too familiar to us today, Ross says that when he looked for these same places ten years later, he found they had all been swallowed by development.

Over the next few years, Ross returned to Bangalore several times and also served in Quetta, Burma and the Andamans. He churned out more plays, novels and dramas, became very interested in mathematics, played a lot of tennis, whist and golf, but remained a completely ordinary doctor. It was only when he was on leave in England in 1888 that something ignited a spark in him: “I determined now to interest myself much more in my profession,” he writes, and he returned to India with renewed vigour.

Back to Bangalore

Ross was posted in Bangalore once again in 1890, as Staff Surgeon of the Civil and Military Station. Now married, he and his family lived in High Grounds, “in a delightful house facing the golf ground, called Uplands”. (Incidentally, this very house was where Sir M Visvesvaraya stayed for a time after his retirement in 1908). According to his Nobel lecture, it was during this 1890-1893 period in Bangalore that Ross made his first studies of malaria.

He also wrote his first research papers on the disease, including some that rejected the ‘bad air’ theory but speculated (wrongly, of course) that malaria might have an intestinal cause.

In the 1890s, scientists had begun to realise that parasites in blood caused malaria, but no one had any idea how these parasites moved from sick people to healthy people. In 1894, while on leave in England, Ross sought out Patrick Manson, a tropical disease expert who had recently discovered that mosquitoes spread the disease filariasis.

Manson told Ross he believed mosquitoes also spread malaria. This was the beginning of a long association between the two scientists.

Ross returned to India, and plunged into research, determined to prove Manson’s ‘Grand Induction’ as he called it.

Within a few months, Ross became an expert on dissecting mosquitoes, identifying parasites and diagnosing malaria. In his memoirs, Ross states that from April 1895 to February 1899, he wrote 110 letters to Manson about his research, “containing almost exactly 1,000 words each, or about one word to every ten people killed by malaria in India alone every year.”

At West End

But another disease also killed hundreds in India in those days. In 1895, Ross was called to Bangalore on special sanitary duty to contain the frequent cholera outbreaks here, especially in Shivajinagar, Ulsoor and parts of the pete.

Ross took up residence in a tent on the grounds of the (now Taj) West End Hotel. Over the next two years, he organised an overhaul of refuse-cleaning systems, suggested improvements in drainage, mapped the locations of wells and had them disinfected, and posted hospital assistants at stations to detect cases. He also frequently accompanied scavengers in their early morning work. “These experiences are not easily forgotten,” he writes.

Of the scavengers, “the poor men themselves, the last pariahs and outcasts of society, toiling while others slept,” says Ross, “None shall know of your labour, no one shall thank you, you shall die forgotten,” and yet, “the civilisation of the thronged cities was based upon their labour.” Though occupied by his sanitary work, Ross still eked out time for malaria. Until then, both he and Manson had thought that when malarial mosquitoes died, they somehow infected the water they bred in, which when ingested, caused malaria in humans. It was in Bangalore that Ross came up with another hypothesis that later proved correct: In May 1896, he wrote to Manson, “…the belief is growing on me that the disease is communicated by the bite of the mosquito. She always injects a small quantity of fluid with her bite — what if the parasites get into the system in this manner.”

Ross set out to test this hypothesis by the decidedly questionable method of getting mosquitoes to bite volunteers, mostly ‘natives’ of course, including the Assistant Surgeon of the Bowring Civil Hospital.

But as Ross had yet to discover that only the Anopheles mosquito carried the malarial parasite, his results remained negative. It wasn’t until 20 August 1897 (now commemorated as World Mosquito Day), when Ross was posted in Secunderabad, that he made the crucial discovery of a Plasmodium, the malarial parasite, in a mosquito. He came back to Bangalore on short leave a month later, staying at the West End once again (in a room this time, and not a tent!), and wrote up his exciting discovery. The paper, “On some Peculiar Pigmented Cells found in two Mosquitoes fed on Malarial Blood,” appeared in the British Medical Journal in December 1897.

In Secunderabad, the building where Ronald Ross made his landmark discovery is now called the Sir Ronald Ross Institute, and bears a plaque in appreciation of Ross’s work. But Bangaloreans can truthfully say that the seeds of that great discovery were sown in our City.

ROSS, THE POET

* Ronald Ross was known to be a poet, novelist and painter.
* His collection of poems include: ‘psychologies’, ‘Poems’, and ‘Fables and Satires’. He composed this verse about his first impressions of malaria that killed millions:

In this, O Nature, yield I pray to me.I pace and pace, and think and think, and takeThe fever’d hands, and note down all I see,That some dim distant light may haply break.The painful faces ask, can we not cure?We answer, No, not yet; we seek the laws.O God, reveal thro’ all this thing obscureThe unseen, small, but million-murdering cause.

(Courtesy: malariasite.com)

source: http://www.DeccanHerald.com / Home> Supplements> Spectrum / by Meera Iyer / May 07th, 2012

The village that wove clothes for Tipu Sultan, Indira

Mandya:

Kodiyala village about 12km from Mandya city is famed for its community of weavers who have clothed royalty including the Mysore family and Tipu Sultan. The legacy continues even today.

History has it that about 160 families of the Padmashali community of weavers who migrated from Andhra Pradesh 300 years ago settled down in this village and started their profession. Soon their weaves caught the eye of the royal families around who placed orders for cloth, and thus began a long relationship between the community and the royals.

Some elders of the community said that Tipu Sultan who ruled from Srirangapatna was very fond of cotton cloth manufactured in Kodiyala village. He is said to have helped the Padmashali community by giving concessions in royal taxes and importing raw material from abroad.

Another proud memory for the weavers is of then prime minister Indira Gandhi who visited their weavers’ colony and was impressed with their handlooms and saris. “Leaders like Indira Gandhi former chief ministers Devaraj Urs and SM Krishna were seriously interested in our profession and village” said 80 year-old Narayanappa a weaver. “Impressed that 200 families of our village are running textile manufacturing units SM Krishna had ordered that an exclusive power line be drawn from Tubinakere power station for continuous power supply.” This is perhaps the only weavers’ colony in the state which is so privileged.

Weavers say they are not facing any problem. The market for their products is spread over the entire nation andthereis always a good demand. Neither is there a shortage of raw material and labour. “We are content with our profession. If the erstwhile kings hadn’t supported our ancestors and our profession was not encouraged by the government we may not have been so successful,” said Narayanappa. He claimed their material is of high quality. “We produce rich colourful saris and dhotis, with eye-catching motifs. We have switched to powerlooms and use polycotton thread” he said.

source: http://www.articles.timesofindia.indiatimes.com / Home> City> Bangalore / by M K Madhusoodan and Rajendrakumar K R, TNN / April 26th, 2012

Tracking 400-yr-old family roots in Indian milieu

While tracing one’s genealogical roots is all a rage in the West, it is yet to find traction in India, where tracingone’s ancestral roots is all but impossible. But that did not deter Claudius Pereira, who with help of his six siblings wrote a sprawling saga, Echoes in footprints, that dates all the way back to the 17th century. The book, set to be officially released on May 1, will also be released in the US and London.

The book, which mainly focuses on how Pereira’s father raised seven children as a single parent, starts in 1673, when Pereira’s ancestors were among those who came and settled down in India from France.

“My great great grandfather James Bernard Pereira wanted one of his sons to become a priest in Madras. But my great grandfather was sent back home by Father Superior who saw him play football and figured he should pursue that instead. But James was furious at his son and in his rage chopped his leg off,” said Claudius, who started working on the book in 2006, when he was visiting his siblings, as a way to keep the memory of his father alive.

His great grandfather never became a priest. He instead got married and had four children, one of whom became a priest. In order to trace his family’s at times tragic past, Claudius even went to London, to access the birth and death certificates of his great grandparents. “The British had kept impeccable records, so I found even the marriage certificate signed by my great grandfather,” he beamed. But it was through his grandparents that he got a wealth of information.

“My grandfather’s brother was a priest himself and he set up my grandfather and his wife. He was at that time a railway ticket collector and my father, Clarence Joseph, was one of six children,” added Claudius.

However the book centres on his father, and how his family over several generations merged spirituality with their circumstances. “I was three years old when my mother passed away. My father had to raise seven children by himself. My oldest sister, then 13, had to take up cooking and taking care of us. He had to pawn my grandmother’s jewellery to keep our family going,” he said.
Claudius’ father worked as a telephone operator in a gold mine.

“Due to conditions in the goldmines, he lost his hearing and developed severe asthma and my brother when he got older, joined a gold mine company as well, but by that time the gold mining business started declining,” he adds. The book also chronicles Clarence Joseph’s brief struggle with cancer in the early 90s.

“At that time they didn’t know much about it. Even right now we don’t really know what it was. But his struggle was brief and his death is chronicled in this book by my siblings,” he said. With religious overtones, the booklooks at its historic context and focuses more on familial struggles.

“This is our book about how we came up in life. How we weathered the struggles. Everyone will find some form of inspiration from this book,” he adds. However tracing one’s history in India is close to impossible, says Claudius. “Only few familieshad records. People here can only get pockets of their life history. But my research led me to people who were my cousins, but I didn’t even know existed!” he exclaims.

source: http://www.dnaindia.com / Daily News & Analysis  / Home> Bangalore> Report / Place: Bangalore, Agency: DNA / by Aishhwariya Subramanian / Tuesday, May 01st, 2012

 

Mysore Dasara to get World Heritage tag soon

 

Caption: K.R. Ramakrishna, Commissioner, Department of Archaeology, Museums and Heritage.

 

 

Mysore, Apr. 20

The historic Mysore Dasara will be included in the list of World Heritage, said the newly-appointed Commissioner of the Department of Archaeology, Museums and Heritage, K.R. Ramakrishna.

Visiting the city for the first time after assuming office, Ramakrishna, in a tete-a-tete with SOM on Wednesday, recalled that though the State government had attempted to get the Mysore Dasara listed under the UNESCO, it had failed to effectively portray the festival as of having heritage value.

“Dasara does not mean the present day Yuva Dasara, Mane Mane Dasara, Rangoli Dasara, Yoga Dasara etc. Accept it or not, it is a legacy of the erstwhile rulers of Mysore kingdom, the traditional grandeur of which has been retained and followed to this day in the form of Dasara celebration. This aspect should have been impressed upon the UNESCO delegation. We have prepared a list of drawbacks and will make attempts to eliminate them. Then we will portray Dasara in its original form before the UNESCO,” said Ramakrishna and expressed confidence that it would be accepted.

Asked if preparations were on for it, Ramakrishna said that the matter had already been discussed with the DC. Though the Republic Day is celebrated on a large scale, it cannot be termed as traditional. It portrays the achievements of the Government and the Defence forces. But Mysore Dasara portrays the royal grandeur of the yore and historical significance.

“We have Police and other security personnel with modern equipment and modern uniform. But at the Palace, we will try to create the ambience of royalty, with security personnel and other staff clad in regalia, giving the Palace a heritage touch,” he said, adding that discussions were held with the Principal Secretary of the State government, who also is the Chairman of the Palace Board.

Regarding the conservation of heritage monuments in Mysore, Ramakrishna said that Mysore has been declared as a Heritage City, along with Srirangapatna, Kittur, Bijapur, Gulbarga and Bidar.

“A total of 269 monuments have been listed as heritage structures in Mysore. They will be conserved as new guide-lines. Some buildings owned by private persons that were erected close to the heritage monuments have been demolished,” he said and added that the Bidaram Krishnappa Rama Mandira on Narayana Shastri road will be conserved as a heritage monument.

source: http://www.StarofMysore.com / General News / April 20th, 2012

How the rulers ensured orderly growth for Mysore

When Mysore was taking steps to check haphazard growth, the municipal body helped the administrators deliver it. And the rulers put in charge some of the finest administrators to lead the municipal body, earning it an honour of sorts: Two dewans of Mysore state headed the municipal body before they rose to the head of the princely state.It’s been 150 years to the municipal administration in the princely town which has evolved into a mini-metro, and flipping through the pages of history reveal some interesting details. When Maharaja Nalwadi Krishnaraja Wadiyar was ruling the state, the government started the practice of appointing an administrator to lead the five-decades-old municipal body, which had elected representatives, to manage the affairs, indicating its seriousness about the growth of the city.

In 1906 — when the practice was started — the administrators named M Kantharaj Urs as the president of the municipal council, who was at the helm of affairs till 1910. The able administrator later went on to become the dewan in 1918, a post he held till 1922. He had served as the deputy commissioner of Mysore among other important assignments before being tasked to manage the municipal affairs of Mysore. Between 1924 and 1927, N Madhava Rao headed the administration at the municipal council, and was elevated to be dewan in 1941. Rao was appointed as chief secretary after he moved out of the municipal, council and later became a member of Rajya Sabha. At one point, the president of the municipal body was also heading the City Improvement Trust Board set up in 1902 to ensure that the city’s growth gets a unified command.Interestingly, when the instructions were issued for the constitution of a municipal body in April 1861, the town’s population was 45,000.

Mummudi Krishnaraja Wadiyar was the ruler then. The instruction specified that people should be consulted on works to be implemented and about the tax structure and that they should also have a say in the administration (by giving representation to people). To give effect to these principles, a committee was formed in July 1862, which eventually got Mysore municipal administration. The committee was headed by superintendent of the Ashtagram division. Five officials and three non-officials were appointed as members. The panel included a Hindu and a Muslim and the official members included the executive engineer, the amildar of Mysore taluk and Sar Ameen of Mysore.Surprisingly, the tax to maintain sanitation was abolished while the improvement of the roads and drains received primary attention.

T G Lakshmana Rao, who served as the president of the municipal council in 1914, notes in his work ‘Handbook of the City of Mysore’ that “a market was also constructed and some street lights provided.” According to him, within eight years from the setting up of the body, the resources started to flow as the Mysore government asked the civic body to collect property tax with a rider that town police wing should be looked after by it. Within a span of 10 years, revenue of the body, which was Rs 25,000 in 1862, doubled. By 1890-91, the civic body started to extend grants-in-aid to educational institutions.It was the civic body that decongested Mysore Fort removing the houses inside. In 1888, the municipal body was given legal framework by Maharaja Chamaraja Wadiyar. The then dewan was K Seshadri Iyer.

After Independence, the practice of appointing president to head the body was done away with and P Seetharamaiah was elected president (1948). Shortly after the body turned 100, it got a woman president — Soundaramma Venkatesh — in 1963.

source: http://www.timesofindia.indiatimes.com / Home> City> Mysore / by H M Aravind / TNN / April 01st, 2012